It is believed that a couple who worships Lord Vishnu truly is always blessed with children.

    Location : Sree Poornathrayeesa Temple, Tripunithura, Ernakulam, Kerala, India.
Gods : Lord Vishnu

Landmark : Nearest Railway Station : Tripunithura Nearest Airport : Nedumpassery Airport
Festivals :

There are several festivals which are held at this temple. Some of them are:-
Moosari Uthsavam

On the first 8 days of the Malayalam month of Chingam(August septemer ) there is festival commemorating the great one who sculpted the idol of Poornathrayeesa(Moosari is the metal smith in Malayalam) Atha Chamayam

This is an annual festival celebrated during the onam festival in the month of Chingam (August-September) . Large number of devotees gather here, Apart from the processions there is also Pulikkali(Tiger dance)

Onbathanthi Uthsavam

This commemorates the bringing back of the idol from Puthan Bungalavu , where the idol was shifted after the fire. This is celebrated on the 9th of the Malayalam month of Thulam (October-November).Onbathanthi means on date 9th.

Vrischigothsavam

This is the most important festival of the temple and it is celebrated in the month of Vrischigam (November-December) for a period of eight days. Apart from the AAna Seeveli( procession of God on elephants) a golden pot is also kept on a raised platform. People who make offerings to the pot are supposed to become lucky .Large number of programmes involving folk arts of Kerala and classical arts of South India are arranged during this festival. On the fouth day of the festival called "thrikketta purappadu" , it is belived that God himself is in the procession and not inside the temple. Sankara Narayana Vilakku

This is a festival celebrated in the month of Dhanu(December-January) on the festival day of Thiruvathira. The God Shiva of the nearby "Perumthrikovil" visits the Poornathrayesa during the day. Para Uthsavam

This is eight day long festival in the month of Kumbham(February-March) , where the god is received by the householders with one (Para –a measuring tin) full of materials which is offered to the God. Uthram Vilakku

This also is celebrated in the month of Kumbham (February-March) and is considered as the birthday of the God. On this day , Goddess Lakshmi from the nearby temple of Pishari Kovil visits Purnathrayeesa and there is a joint procession.

Offerings :

There is a Keda Vilakku (lamp which burns always) which is said to be the first lamp lit by Arjuna during the original consecration of the idol. Arjuna collected some gingely seeds and made oil out of the seeds to light the lamp. In memory of this event, the Lord is offered 'Olpenna" (offering of gingely oil) which is considered as the most important Vazhipadu (offering) in this temple.

Home / History

Sree Poornathrayeesa Temple is the only temple in South India where you can see an odd pose of Lord Vishnu, sitting under the shade of five royal hoods of the divine serpant, Ananthan, whose folded body itself acts as the throne for the God. Devotees worship the almighty here as "Santhaana Gopaala Moorthy"(Savior of infants). Anecdotes say that this beautiful idol of Sree Poornathrayeesa was presented to Arjuna by Lord Vishnu, while the former sought the help of the Supreme being to give rebirth to the ten children of a brahmin (believed to be a member of Puliyannur Illom, ancestral home of the chief priest of the temple). Arjuna along with the ten children and the holy idol returned in his chariot and handed over the children to the brahmin. Later a temple was built here in memory of this event and the sanctum-sanctorum (Sree Kovil) of this temple (presently known as Muthukulangara) is in the form of a chariot. Arjuna sent lord Vighnesha to search for a holy place for the installation of the idol of lord Vishnu. First they kept the idol in a palace, half a kilometer west to the main temple and now it is popularly known as 'Poonithura Kottaram'.

Attracted by the holiness of the ancient Vedic Village, POORNAVEDAPURAM, (now Tripunithura), lord Vighnesha himself occupied the place. Angry Arjuna kicked him aside to the southern side of the sanctum and installed the idol in that holy place surrounded by mustard fields. He then plucked some mustard seeds and crushed them to get oil for lighting lamp in front of the idol. Devotees consider the evershining "Valia Vilakku" situated in front of the idol, as the oil lamp lighted by Arjuna. Burnt oil of this traditional lamp possesses great medicinal value. The deity, ever since has been living in the minds and hearts of devotees as Santhanagopala Moorthy, blessing the needy, infertile couples with children.
Stories relating Sree Poornathrayeesa as the elder brother of the goddesses of Chottanikkara and Pishari temples are also popular among the people. Lord Poornathrayeesa is also believed to be wedded to a Namboothiri girl,"Nangema", from Vadakkedathu Mana. Dieties from local temples like "Perumthrikovil"(Lord Shiva) and "Pishari kovil"(Lakshmi) will come here during their annual festive occasions to participate in a combined procession, locally termed as "Sankara Narayana Vilakku"(Shiva and Vishnu) and "Laksmi Narayana Vilakku"(Goddess Laksmi and Lord Vishnu) respectively. Aarattu (the holy bath of the diety) after the annual festival of Sree Poornathrayeesa takes place at the temple pond of Chakkamkulangara Shiva Temple, nearly half a kilometer North-East to Sree Poornathrayeesa Temple.

The entire structure of the temple except the West Gopuram (Gateway) was redesigned in the year 1921 by the great architect Late Sri Eachara Warrier. Before that the temple structure was in a reduced form with tiled roof and wooden ceiling. The east gopuram was also smaller than the present structure.

In 1920 (Malayalam year 1096) the entire structure other than the west gopuram was destroyed in an accidental fire. Fortunately the devotees could save the main idol from fire by covering it with a huge vessel coated with clay.The other idols were shifted to Puthan Bunglow (Family temple of the Cochin Royal Family) and the King of Cochin state ordered to reconstruct the temple structure by completely avoiding the accident-prone wood works. In accordance with the King's order Eachara Warrier skillfully blended the traditional architecture with the modern means of construction like concrete and reconstructed the temple with fireproof materials like Copper, Concrete, Granite and Bronze.

The west gopuram which could survive the devastating fire of 192
0 is believed to be built by some divine powers and the age of this structure, still remains a mystery. Here the devine sculptures in their crude form bear a unique beauty.The first floor of this two storied gopuram consists of a mandapam (Dias), supported by eight beautifully carved wooden pillars.

Representing the Lord of Vaikunta and Yoganarayan,the deity is the Lord incarnate of the triune Vedas.

Ensconced with Goddess of Earth, Bhoomi Devi, and Goddess of Prosperity, Lakshmi Devi, under the umbrella – like hoods of the Serpent King Anantha the Godhead has been the provider of all the wishes of His devotees – the giver of all the pleasures, in this world and the provider of salvation, in the other world.